These portions include the visible region, parts of the ultraviolet region, and most of… Earliest conceptions of the universe All scientific thinking on the nature of the universe can be traced to the distinctive geometric patterns formed by the stars in the night sky. Even prehistoric people must have noticed that, apart from a daily rotation which is now understood to arise from the spin of Earththe stars did not seem to move with respect to one another: These stories became the mythical tales that are part of most cultures. When nomads turned to farming, an intimate knowledge of the constellations served a new function—an aid in timekeeping, in particular for keeping track of the seasons.
The main character refers to the Demiurge as the entity who "fashioned and shaped" the material world.
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Timaeus describes the Demiurge as unreservedly benevolentand so it desires a world as good as possible. The world remains imperfect, however, because the Demiurge created the world out of a chaoticindeterminate non-being. In order to reconcile Aristotelian with Platonian philosophy,  Plotinus metaphorically identified the demiurge or nous within the pantheon of the Greek Gods as Zeus.
The Monad emanated the demiurge or Nous consciousness from its "indeterminate" vitality due to the monad being so abundant that it overflowed back onto itself, causing self-reflection. The second principle is organization in its reflection of the nonsentient force or dynamisalso called the one or the Monad.
The dyad is energeia emanated by the one that is then the work, process or activity called nous, Demiurge, mind, consciousness that organizes the indeterminate vitality into the experience called the material world, universe, cosmos.
Plotinus also elucidates the equation of matter with nothing or non-being in The Enneads  which more correctly is to express the concept of idealism or that there is not anything or anywhere outside of the "mind" or nous c. This tradition of creator God as nous the manifestation of consciousnesscan be validated in the works of pre-Plotinus philosophers such as Numeniusas well as a connection between Hebrew and Platonic cosmology see also Philo.
The idea of Demiurge was, however, addressed before Plotinus in the works of Christian writer Justin Martyr who built his understanding of the Demiurge on the works of Numenius. Panentheism Later, the Neoplatonist Iamblichus changed the role of the "One", effectively altering the role of the Demiurge as second cause or dyad, which was one of the reasons that Iamblichus and his teacher Porphyry came into conflict.
Here, at the summit of this system, the Source and Demiurge material realm coexist via the process of henosis. The "One" is further separated into spheres of intelligence; the first and superior sphere is objects of thought, while the latter sphere is the domain of thought.
Then within this intellectual triad Iamblichus assigns the third rank to the Demiurge, identifying it with the perfect or Divine nous with the intellectual triad being promoted to a hebdomad pure intellect.
In the theoretic of Plotinus, nous produces nature through intellectual mediation, thus the intellectualizing gods are followed by a triad of psychic gods. Gnosticism[ edit ] Gnosticism presents a distinction between the highest, unknowable God and the demiurgic "creator" of the material.
Several systems of Gnostic thought present the Demiurge as antagonistic to the will of the Supreme Being: Thus, in such systems, the Demiurge acts as a solution to or, at least possibly, the problem or cause that gives rise to [ citation needed ] the problem of evil.
Mythos[ edit ] One Gnostic mythos describes the declination of aspects of the divine into human form. In this act of separate creation, she gave birth to the monstrous Demiurge and, being ashamed of her deed, wrapped him in a cloud and created a throne for him within it.
The Demiurge, isolated, did not behold his mother, nor anyone else, and concluded that only he existed, ignorant of the superior levels of reality. The Demiurge, having received a portion of power from his mother, sets about a work of creation in unconscious imitation of the superior Pleromatic realm: He frames the seven heavensas well as all material and animal things, according to forms furnished by his mother; working however blindly, and ignorant even of the existence of the mother who is the source of all his energy.
He is blind to all that is spiritual, but he is king over the other two provinces.
Angels[ edit ] Psalm 82 begins verse 1"God stands in the assembly of El the Septuagint here says the assembly of godsin the midst of the gods he renders judgment", indicating a plurality of gods, although it does not indicate that these gods were co-actors in creation.
Philo had inferred from the expression "Let us make man" of the Book of Genesis that God had used other beings as assistants in the creation of man, and he explains in this way why man is capable of vice as well as virtue, ascribing the origin of the latter to God, of the former to His helpers in the work of creation.
In the report of the system of Basilides we are told that our world was made by the angels who occupy the lowest heaven; but special mention is made of their chief, who is said to have been the God of the Jewsto have led that people out of the land of Egyptand to have given them their law.
The prophecies are ascribed not to the chief but to the other world-making angels. The Latin translation, confirmed by Hippolytus of Rome makes Irenaeus state that according to Cerinthus who shows Ebionite influencecreation was made by a power quite separate from the Supreme God and ignorant of Him.
Theodoret who here copies Irenaeus, turns this into the plural number "powers," and so Epiphanius of Salamis  represents Cerinthus as agreeing with Carpocrates in the doctrine that the world was made by angels.
In the Ophite and Sethian systems, which have many affinities with the teachings of Valentinus, the making of the world is ascribed to a company of seven archonswhose names are given, but still more prominent is their chief, "Yaldabaoth" also known as "Yaltabaoth" or "Ialdabaoth".
In the Apocryphon of John c. AD —, the demiurge arrogantly declares that he has made the world by himself: Now the archon ["ruler"] who is weak has three names. The first name is Yaltabaoth, the second is Saklas ["fool"], and the third is Samael.
And he is impious in his arrogance which is in him. At the consummation of all things, all light will return to the Pleroma. But Yaldabaoth, the Demiurge, with the material world, will be cast into the lower depths.
The demiurge is also  described as having a fiery nature, applying the words of Moses to him: Hippolytus claims that Simon used a similar description. He is an archon with the face of a lion, half flame, and half darkness. Under the name of Nebro rebelYaldabaoth is called an angel in the apocryphal Gospel of Judas.
He is first mentioned in "The Cosmos, Chaos, and the Underworld" as one of the twelve angels to come "into being [to] rule over chaos and the [underworld]". He comes from heaven, and it is said his "face flashed with fire and [his] appearance was defiled with blood".The Space Wolves, known in their own dialect of Juvjk as the Vlka Fenryka or "Wolves of Fenris," are one of the original 20 First Founding Space Marine Chapters, and were once led by their famed Primarch, Leman Russ.
Originally the VI Legion of Astartes raised by the Emperor at the dawn of the. Horror Films are unsettling films designed to frighten and panic, cause dread and alarm, and to invoke our hidden worst fears, often in a terrifying, shocking finale, while captivating and entertaining us at the same time in a cathartic experience.
Horror films effectively center on the dark side of life, the forbidden, and strange and alarming events. The Primal Chaos by Venom Prison, released 24 July 1.
Babylon The Whore 2.
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In the course of day-to-day conversation, virtually everyone has heard someone make the statement, “I am not religious,” in order to convey a lack of affiliation with theistic belief systems such as Christianity.
Creation Myths. These myths normally tell of how the gods created the world and mankind. There are some common stories of how the gods were themselves born, their wars against the elder gods, and probably the most interesting, is the story of a great Flood with few human survivors.
Universe, the whole cosmic system of matter and energy of which Earth, and therefore the human race, is a leslutinsduphoenix.comty has traveled a long road since societies imagined Earth, the Sun, and the Moon as the main objects of creation, with the rest of the universe being formed almost as an afterthought.
Today it is known that Earth is only .